The X-Men don't represent what you think they represent

I'm very late to the game with this one, but I wanted to get some thoughts down on paper. (Or on keyboard. On the screen. Online? Whichever.)


The X-Men, we've been told many times, are less a team of superhero than they are a metaphor. Their creator, Stan Lee, wanted a group of heroes that would engender fear for the simple fact that they are different. "People fear things that are different," writes Lee, and it's hard to think that Lee, a Jewish-American, wasn't thinking of Jews and Roma during the Holocaust.

So, I was a bit disturbed when I saw this scene in an issue of Uncanny Avengers. The character speaking in the panels below is Havok, one of the X-Men. He's never been a particularly vocal advocate for mutant rights - he was briefly involved with a mutant terrorist group, but that was revealed to be an undercover job - but that's probably beside the point. Here's the leader of the Avengers' Unity team - a joint X-Men/Avengers effort to improve the standing of the mutant community - effectively telling everyone that he advocates a post-mutant (or, I guess, mutation-blind) society. And it left me cold:

In a subsequent panel, a reporter asks Havok what they should call him if not "mutant". He replies "Alex."

Now, the problem is not that Havok's speech is unrealistic or unconvincing. Havok has never shown himself to be the most dedicated X-Man - he's quit a couple of times, and for the first couple decades of the comic he preferred to be completely uninvolved in mutant politics or superheroics - and it might be compelling to situate him as a conservative voice for a post-mutant America. The rhetoric is certainly familiar: he doesn't want people to see his powers, just as the post-race bunch pretend that they don't see race; he sees himself as the product of his choices, ignoring the systemic realities that restrict those choices, just as many conservatives do.

It might not be an ideology that I value, but it could make for a compelling read. How would mutants with a more progressive take on human-mutant politics react to the choice of Havok for such a prominent role? Would they perceive some agenda on the part of Captain America, who selected him? And what kind of mutant politics erases the "mutant" from its own politics? I imagine that Havok would face a lot of the same criticisms that were lobbed at Condoleeza Rice or Colin Powell when the post-race Bush Administration came to power.

Alas, Marvel and writer Rick Remender weren't planning on taking it in that direction. For them, Havok's rhetoric was not political or even controversial. Funny, the sorts of nonsense you can sell yourself when you're able to write about - and enjoy - oppression from a position of privilege.

Mind you, this isn't new. Marvel has always used the X-Men to encourage people of privilege to experience - and derive some enjoyment from - oppression at a distance, vicariously. But I've never seen them do this, at least not so explicitly. Marvel is using the X-Men to violently undermine the relevance and reality of identity politics, to reduce social categories, from which people derive their sense of self and worth, to dirty words and systems of social inequality to "choices".

That kind of thing is going to make people angry, especially the fans who have been told that the X-Men are a minority like they are. As Ladies Making Comics so aptly put it on Twitter, "Telling people whose rights have been trampled for decades 'But we're all people! Let's get along!': guaranteed to piss them off." Yep, them and everyone else who gets it.

But, wait! said Marvel and Remender. That's not happening at all, because the X-Men aren't actually a metaphor. They're just a fictional category of superheroes, and YOU are reading too much into it. Cue Remender's response to Ladies Making Comics: "Mutants come from all races and sexual orientation. It's not an apt analogy you're making." And fellow X-Men writer Jason Aaron: "It's not the story of what it means to be black or gay in today's society."

In a sense, Aaron is right - the X-Men don't tell us what it's like to black or gay, because the people writing the X-Men are almost always straight white guys who can only guess. But that doesn't mean that they don't pretend that they can. To claim otherwise, as Remender and Aaron (and I can only guess who else) do, is disingenuous, if not dishonest. (Indeed, Racialicious has a huge piece on this story, which includes other writers - and Remender himself - contradicting these comments from Remender and Aaron. You should probably read it.)

But don't take my word for it:

• "What's fascinating about these two characters [Magneto and Professor X] is that they're really the Malcolm X and Martin Luther King of comic mythology." -Bryan Singer, director of X-Men, X2, and X-Men: Days of Future Past
• “I know, speaking to Marvel Comics, that it’s not just gay people who identify with mutants – it’s other minorities, too, religious minorities, racial minorities” -Ian McKellan, Magneto in the X-Men films
• "Every time I would hear one of these ideas, I would always ask myself, 'What's the point of being so specific? A gay mutant? An African American mutant? An HIV-positive mutant? Oxymorons, all of them.' To my mind, mutants are all those thing simultaneously. They're every oppressed minority and disenfranchised subculture, all rolled up into one metaphor." -Joe Casey, former Uncanny X-Men writer

When people are gushing about the property and it's inclusivity, they're quick on the draw to brag about how the comic was always meant to accommodate all these identifications and readings. It speaks to the real world, it allegorizes real people and situations.

But when people start to critique it? When they begin to disagree with the message that Marvel is selling, that it's effectively putting into the mouths of disempowered peoples? Then, the creators deny that it was ever supposed to reflect reality, that it was ever intended to be more than escapist fantasy.

And that's probably the most infuriating part of this whole thing. It's not that they simply deny responsibility for or awareness of the metaphorical reading that everyone is familiar with, it's that they forsake it in one breath but accept any and all kudos in the next. Marvel wants to have it both ways, and they shouldn't get away with it. But they do.

CBC Kids doesn't want white people, and it's not racist or even a big deal

So, Kids' CBC is looking for a new co-host for their morning programming. Presently, the morning show is hosted by Patty, a 40ish white woman, and Mamma Yamma, a yam-shaped puppet. So, I guess that means that Sid Bobb, an Aboriginal man whose on-air role has noticeably declined in the last few months, is moving on to something else.

For the record, I've consistently watched Kids' CBC - sometimes more frequently than other times - with my daughter for more than 3 years, now. Aside from some bizarrely interesting musical guest choices - Billy Bragg singing with a puppet-crab, for instance - it's a remarkably tame show, no different from any other morning show aimed at the kindergarten demographic. So, this shouldn't be big news. But it turns out that it is. (Again, it shouldn't be, but it is.) Because this is what a hiring agency posted for the CBC:

The contentious line is the last one in this screen cap - "any race except Caucasian". (That this is the only contentious line is a hilarious irony that exposes the ridiculousness of the 'controversy', but I'll get to that later.) Twitter erupted with rage over the exclusion of white men, and both the CBC and the casting company they hired apologized. The casting agency also amended the ad so that it no longer mentions race, and you can read more about the agency and CBC's responses here. You can also check the coverage of this story at the Huffington Post, where Marni Soupcoff makes a number of observations that I both agree and disagree with, but all of them are quite thoughtful.

But as for that rage... the ads elicited a predictably conservative reaction, but I think that it's probably fair to look at just one. A friend of mine tweeted that it was an example of "sickly racism" and added the familiar cliché, "how about hiring the BEST host, rather than one with certain skin pigmentation?" He also made a connection between these hiring practices and the spotty record of Affirmative Action in universities, posting this link to a story in The Atlantic.

To that, I say "bullshit". (Well, in the actual interaction I called it a "non sequitur". But, y'know, it's bullshit.) The story in The Atlantic is about admitting students who lack the preparation and skill to compete at top-tier schools; this story is about a children's morning show host. The story in The Atlantic mentions that academic "mismatch"* might be responsible for black students dropping out of engineering programs at more than twice the rate of white students; but this job is literally not rocket science.

Some of the Kids' CBC cast: Sid, Patty, Captain Claw,
Mamma Yamma, and Salmon. Not rocket scientists.

There are two main points that I want to make, one in response to my friends complaints, and another more broadly in support of the CBC's hiring directives.

One, there is no "BEST host" out there. No one is finishing in the top-percentile of the Standardized Hosting Test and being overlooked because he's white. And to the extent that the CBC should be looking for the "BEST host", it's worth considering the actual needs and objectives of the program. Reasonably, I think, Soupcoff points out that "we also have to remember that what we're talking about here is casting an entertainer in a dramatic enterprise, not staffing a position in the bureaucracy."And indeed, a letter from the CBC told the hiring agency that they wanted actors who reflect "Canada and its regions as well as the country's multicultural and multiracial nature", since the show is very much about showcasing various regions and people in the country. In that case, the "BEST host" might very well be one with a particular race or gender that is otherwise under-represented.

And this leads directly into my second point. Regardless of the CBC's responsibility to aspiring hosts, they have a much larger responsibility to the kids that watch Kids' CBC. Canada's multicultural and multiracial nature? It's the audience for this show. Those same non-white kids? They can look forward to years of TV and film programming filled with the faces of white men, with the stereotypes of their own race and ethnicity, or with the exclusion of their race and ethnicity altogether. Representation is power, and for non-white kids watching a morning show that's populated only with white people? Well, it follows that lack of representation is disempowering.

I mentioned, at the top, that there was an irony to all this outrage. And it has to do with the fact that all the anger is directed at the exclusion of white people. The thing is, they're not the only demographic groups that were denied the opportunity to apply. Let me spell it out, in case you missed it. This was the very first requirement listed:

• Male between the ages of 23-35yrs

So, who else can't apply? Anyone under 23. Anyone over 35. And women. No women can apply. An entire gender has been barred from applying. And where's the outrage? Where are the cries of sexism? Why aren't the people who successfully lobbied CBC to consider white men also asking them to consider women of colour?

Unsurprisingly, those hypocrites are nowhere to be found.


[*According to the article, "mismatch" is the term for situations where the student simply doesn't have the proper educational background for their program. The reasoning is that we don't want mismatches because we're doing those "mismatched" students a disservice - we should, instead, nudge them toward easier programs. What the "mismatch" rhetoric fails to address, of course, is that systemic racism has a lot to do with the lack of preparation - the disservice is done well before they ever set foot in a university classroom.]